In another passage
of his aforementioned book, the Hebrew S. M. Perlmann
says that some Chinese Jewish children asked him why the
Europeans had so much interest in them, and Perlmann
replied: “Because
all of us are from the Jewish nation and creed, all of
us are descendants of Abraham”,despite
the fact that in his book he has confessed that: “The
appearance of the Jews I interviewed was completely
Chinese”, except a young fellow who was
seventeen years old who “really
had something of the peculiar Jewish type.” “In their
external appearance it was not possible to distinguish
them from other Chinese.”
The distinguished
Israelite historian confesses something that is well
known, but which coming from a famous Jewish historian
has greater probatory value: that it is not possible in
most cases
to
distinguish the Chinese clandestine Jews —because of
their Chinese names and last names, their Chinese racial
type and customs— from other Chinese. Although they
appear to be a part of the Chinese people, in fact they
belong to a foreign nation and people — to the Jewish
nation. In other words, they represent an infiltration
of the Israeli nation and Israeli imperialism into the
heart of the Chinese nation.
It is very
interesting to note another statement by this Jewish
historian, in reference to those Chinese Jews who did
not hide their Israelite identity: “Before
ending, I must add to be fair with this old and cultured
Chinese nation, that Jews in China have never had to
complain about intolerance; they were never under
exceptional laws; they were never persecuted or despised
because of their religion. They always enjoyed the same
rights as the Chinese people.” (4).
This Jewish
confession is of utmost importance. Israelites say that
the slaughters, persecutions and expulsion of Jews from
different countries of Christian Europe and the Islamic
world, as an alternative to their conversion either to
Christianity or to the Islam, forced the Jews both from
the European nations and the Mohammedan world to falsely
convert themselves to Islam or to Christianity to escape
persecution, slaughters or expulsion and to remain in
the country in which they were living. Nevertheless, if
this were the only explanation from these pretended
conversions and for the decision of the clandestine
Israelites, to hide their Jewish identity, how
can it be explained that in China —where the famous
Jewish historian S. M. Perlmann confesses that the
Israelites have never been persecuted
, and readily denies
any case of intolerance— the phenomenon of clandestine
Judaism has existed for many centuries up until our
days, and ISRAELITES HIDE THEIR IDENTITY TO APPEAR AS
PART OF THE CHINESE PEOPLE?[*]
This and
other similar cases are proof that while it is true that
in many cases Jews have been compelled to sink into
clandestinity to escape persecution, expulsion or death,
in the majority of the cases it is evident that they
have chosen this path as a political strategy to enable
them to infiltrate the society of the country in which
they live in order to monopolize the leading positions
and to bring the host country under their control.
[*] Emphasis
added by author
On the other hand
this reality has been acknowledged by authorized
Israelite writers who have even admitted, in unusual
gestures of sincerity, that the clandestine functioning
of Judaism has been motivated by political strategy and
pragmatic convenience. In this way the Castilian Jewish
Encyclopedia, in a rare gesture of sincerity in these so
secret affairs, declares as follows: “Jewish
leaders and writers such as Daniel Israel Bonafou,
Miguel Cardoso, Jose Querido, Mardoqueo Mojiaj and
others, defended Marranism (Clandestine Judaism) AS A
METHOD TO UNDERMINE THE ENEMY'S FOUNDATIONS AND AS A
MEANS THAT CONTRIBUTED TO MAKE THE FIGHT AGAINST IT MORE
FLEXIBLE”(Emphasis
supplied by author).And
in another passage — referring to the same clandestine
Jews — says that those from Spain considered that “Queen
Esther, who did not confess neither her race nor her
birth, seemed to be their own model.” (5).
In this regard it
is necessary to remember that the Bible's Book of Esther
— whose study is an obligation to all Israelites,
eulogises a Jewish girl who pretended to be Persian and
hiding her Israelite birth, loyalty and religion, could
become the Empress of Persia, and succeed in nominating
one of her Jewish relatives as Prime Minister of the
Persian Empire — bringing Persia under Jewish rule and
destroying any Persians who opposed Israelite
domination. The fact that the clandestine Jews — as the
above authoritative Jewish document confesses — have
mentioned Queen Esther as their model shows that the
main reason for the hiding of Judaism has been to
accomplish the total infiltration in the country in
whose territory the Jews live in order to accomplish
what Queen Esther accomplished by the same means — the
domination of the nations in which sects
of Marranism or Clandestine Judaism function
. In China, as in
other countries of the world, clandestine Jews — as the
mentioned authorized sources confess — obtained
high positions as Mandarins, Magistrates and Chiefs of
the Chinese army.
… Jewish
encyclopedias and other books produced by the Jews for
the Gentiles, provide, as I said before, much
information on Judaism in respect of those things, which
the Jewish imperialists allow the Gentiles to know, but
hide, minimize and even misguide the Gentile reader on
those affairs which Judaism considers to be POLITICAL
SECRETS which MUST BE HIDDEN from the Gentile readers.
This is why it is not strange that such encyclopedias
and books when speaking of the very ancient Chinese
Judaism, usually
only talk about the communities that have operated
publicly mainly those of Kai-Fung-Foo city.”
Chinese Jew - Found in Jewish newspaper (in Hebrew,
~1926). Substack deleted the link, and I can’t find it
again.
In China, intermarriage has had a dual purpose because it
acts as a vehicle to increase the population of Jews, and,
in turn, they start to gradually acquire the racial type of
the native Chinese.
This is the beginning of Jewry secretly introducing
new and more dangerous fifth columns that are used to
control the country - All part of their long-range planning.
Similar penetrations of Jews originating with intermarriage,
identity deceit, false conversions, etc., have been growing
for several centuries all over the world.
“While the Kaifeng Jews
embraced many elements of Chinese culture, they guarded
hard their own faith …the Jews knew in their heart that
their God was above everything.”
“The exciting story of
the community begins in the 8th century, when merchants
from Persia and Iraq arrived on the Silk Road to China.
Little by little, a magnificent community was founded
there, and in the middle of the 11th century, an
impressive synagogue was already built there by the
members of the community, which was renovated and
renovated over the years, and still stands today.
In fact, at the height
of its prosperity, which was during the Ming dynasty
(between the years 1368-1644), the community already had
about 5,000 members (!). [sic]”
“The same stelae tell us
that the three main Jewish clans of Henan province were
called Ai, Li, and Chin in Chinese, and a line of Hebrew
resembling a line from the Talmud is preserved on a
stone slab in 1512.”
“Chinese- Jewish
communities were engaged in trading activities and
actively increased their wealth. By the middle of the
17th century, Kaifeng Jews occupied influential
positions in government institutions, and by the end of
the 19th century, practically assimilated
with the
local population. According to some estimates, the
number of such Jews was at the beginning of the
twentieth century about 40 million people."
“According to an
inscription on a local stele from the late 15th century,
70 Jewish families arrived in Kaifeng with rich gifts to
the emperor. In gratitude, he allowed them to settle in
the capital of the empire. The settlers were most likely
engaged in the manufacture and printing of cotton
fabrics. Later, Chinese Jews were mostly businessmen,
doctors, soldiers, and even officials.
Apparently, the imperial
family favored the Jews. For example, at the end of the
14th century, the founder of the Ming Dynasty, Zhu
Yuanzhang, endowed the Jews with lands and granted them
certain privileges. And at the beginning of the 15th
century, one of the members of the community exposed a
conspiracy against the emperor. In gratitude, Chinese
Jews received an opportunity unheard of at that time -
to bear Chinese surnames.”
“Marco Polo noted that
there were many Jews in Beijing…Marco Polo confirmed
that he met Jews in the Imperial Court of Kublai Khan,
in Khanbaliq…He recorded there were Jews in Bejing in
1286 and that Emperor Kublai Khan showed much respect
for their religion.”(source)
Important connections to
highlight:
In the Chinese
Journal of International Law,
Volume 4, Issue 1 under the article Overland
and By Sea: Eight Centuries of the Jewish Presence in China,
it documents on page 247 that there were letters “dispatched
back and forth” between the Chinese Jews & Baghdad Jews &
that this resulted in a number of Chinese Jews arriving in
Shanghai from Kaifeng.
Documentary evidence also confirms that the Sassoons
(Freemasonic Talmudic Baghdad Jews, “Rothschilds of the
East”) were in contact with and working with the Chinese
Jews.
As reported in Jewish newspapers, the Chinese Jews
were also integrated into the regional Kahals of China along
with the Jewish-masonic secret society of B'nai B'rith
eventually making its way in 1929
- one year after CHABAD cemented its leadership in
China.
Chabad students arrived from Shanghai China to Montreal
Canada, in 1941
In addition, the Sassoons had a “long-
term association with wealthy Chinese compradors, such as
the He and Kong families [which] suggests a heretofore
unexplored involvement with Chinese affairs.”And
that“they
extended large loans to several Chinese governments from the
end of the nineteenth century on through the 1930s.”(Source:
The Jews of China, Vol. 2: A Sourcebook and Research Guide, p.
131)
We read further that “some
[Jewish] families, like the Skidelskys and Kabalkins
[participated] in the local economy” which led“to
ties with local Chinese strongmen.”
Chabad cemented its leadership in China in 1928:
“In 1928, Russian Jews invited Rabbi Meir Ashkenazi, a
member of the CHABAD-Lubavitch Movement, to lead their
community.” (para
11) CHABAD was specifically formed to bring in
the Jewish moshiach.
We quickly find that in China, as in other countries,
Jews of all kinds (crypto, open, diaspora) working together
and patiently submitting to slowly infiltrate and take
control.
The Protocols of Zion indicate to us that Chinese Jewry is a
powerful force given the fact that Jewish leaders
confidently declared in private they were prepared to pull
the country into a conflict if necessary.
Yet, it wasn’t until the mid-20th century when the
country was converted into the political system necessary
for their long-term plans, when the KMT, which governed most
of China, was defeated in the civil war by the Communists. A
similar situation was found in Tsarist Russia as
Judeo-Freemasonry had infiltrated to the highest levels
along with rich Jews and especially the big Jewish
banking houses such as the Gunzburgs, having free rein to
operate. This extensive infiltration and foothold in Russia
set the stages for the Bolshevik Revolution in the exact
same way that in China, with Jewry’s massive success,
allowed them to take down the last Chinese dynasty, and put
their puppet leaders in power.
Judeo- Freemasonry instigated the 1911 Revolution and
collapsed the Qing dynasty (China's last dynasty), opening
the door for the Chinese Nationalists and Communists to
jockey for power. This conflict was contrived and managed by
Jewry as a means to bring the country to communism.
In 1949, the Communists won the Chinese Civil War and
so the dialectic paved the way for them to come to power.
Certainly, the Chinese Jews were integrated into key
positions so they could “maintain
control by their own forces”.Party
leader Mao was crypto-Jewish and advised by diaspora Jews
largely from the Soviet Union and America.
“In the
beginning of the 21st century,
the scions of Kaifeng Jewry still consider
themselves Jewish and share a strong sense of
ethnic identity.” (source)
“By the
Ming Dynasty, the Kaifeng Jews were already
fluent in Chinese and dressed in Chinese attire.
They were familiar with the customs practised by
their neighbours, and yet they did not forget
those of their own. They
excelled in finding ways to integrate the two.
The
adaptability of the Kaifeng Jews allowed them to
follow the local traditions while remaining true
to their Israelite roots and stuck to a
relatively pure set of biblical rites. This
religious acculturation gave them the distinct
ability to find acceptance within the
pluralistic and flexible Chinese religious
milieu. In the vast sea of Chinese people and
dominant culture, they never forgot that they
were Jews. They proudly maintained their dual
identity— that of
Chinese literati and orthodox Jew.”
“At a party
about a year ago, some girls from the
Jewish-Christian sect came to me and told me
that in China, in Henan Province, they had met
Chinese people whose ancestors were ancient
Jews.”
and another quote:
“His name in
Chinese is Shin Hongmo. But when speaking to
Europeans, he calls himself Samuel Stupashi. He
was born in 1924 in China in Hunan (not Henan)
province. He was circumcised. Graduated from
university, now a lieutenant colonel in Taiwan,
where he fled from Mao. Tells the story of the
clan from the words of his family members, who
kept the legends of their origins sacred. To
this day, the people of this clan, of whom there
are only ...200 (two hundred) left, have their
own rabbi and, interestingly for linguists, read
the Talmud in... Chinese. Before Mao's
accession, Shin Hongmo's family kept a tabletop
with a menorah and Hebrew text about their
ancestry.
As for
manifestations of anti-Semitism in China, he
says he has not noticed it at the official level[*],
but knows that in the army, for example, the
Chinese of Jewish descent carefully conceal
their birth, unless they entrust the secret to a
fellow soldier with the same roots.”
[*]“The
Chinese government also seems to have a
certain affinity for the Jews based on the
amount of monetary investment that has gone
into restoring Jewish synagogues and
historical sites in cities with a Jewish
history. In Shanghai, $60,000 was spent to
restore the Ohel Rachel synagogue in 1998,
and Jewish sites in Harbin, including a
Jewish cemetery, have also been restored.
… Israel
today is one of China’s most important
relationships. Today, there are nine CHABAD
Lubavitch religious centers across mainland
China staffed by foreign religious leaders,
a privilege, according to Xu Xin, not
typically given to other foreign religious
groups.” (pgs.
4-5)
“Now in
China there are about 20 CHABAD centers in
11 cities…the events would not be publicly
advertised.” (source)
“According to an
antisemtic pamphlet, which appeared in 1969 &
translated by (Catholic writer) Istvan Bakony,
there were at least 2,000,000 Jews in China”(source)
“We have
information about the Chinese Jewish community
in the city of Kaifeng. In the 10th-11th
centuries, it allegedly numbered only five
thousand people, but Chigiz Khan ordered a
million arrows and tens of thousands of bows
from the artisans of this community. Kaifeng
bows are quite complex in design and require
significant labor. Therefore, a much larger
population and, consequently, a larger number of
artisans lived in Kaifeng.”(source)
“60 years in
international business have provided John Kluge
with a phenomenal circle of acquaintances - the
entrepreneur's close friends include Armand
Hammer, David Rockefeller, Frank Sinatra, Rupert
Murdoch, King Hussein of Jordan, Queen Noor,
Saddam Hussein, Jack Welsh, Richard Nixon... the
list could go on and on, if only by honorary
members of Bohemian Grove, in which John Kluge
has played a prominent role for a long time.
Behind each of these names lies a fascinating
story, a unique relationship, a chain of mutual
services and commitments. Still, nothing conveys
more vividly the scale of the genuine and hidden
phantasmagorical entanglements of power and
money than the story of John Kluge's visit to a
modest interregnum in China.
Kluge: I
once flew to Beijing on a private plane and then
went to the Mongolian desert for a bar mitzvah
ceremony. It's a thousand miles from...
Billington: There's
a big center for Jewish culture there...
Kluge: That's
right. It's a thousand miles from Beijing. I
don't know if you've ever heard that when the
local rabbi passed away, a Christian priest led
the synagogue service in his place, because he
also knew Hebrew.
BILLINGTON: Where
is that located, just exactly? A thousand miles
from...
Kluge: I
don't remember anymore.
Billington: Anyway,
it's somewhere in the interior of mainland
China.
Kluge: Yes,
on the very edge of the Gobi Desert. The hottest
place in August. The hottest place I've ever
been in my life.
Billington: And
you say there's a functioning synagogue there,
with a congregation...
Kluge: No,
no, it's been a thousand years since...
Billington: ...ago?
Now I get it, it's a historical place.
Kluge: Yes. A
friend of mine from New York, he's Jewish,
married a Chinese woman and decided that his
daughter should have her Bat Mitzvah in this
very historic city. I must tell
you, guests came from all over the world. Even
Ariel Sharon was there. This girl spoke fluent
Hebrew, English and Chinese. Then she went to
Harvard and graduated with honors. I don't know,
unfortunately, what she's doing now. But back
then, I'll tell you, it was an adventure! We
took the train from Beijing all the way there. A
thousand miles. Once the train stopped in the
middle of a field and the air conditioning was
turned off. That was something.
That kind of
thing. I hope the reader appreciated the epochal
picture painted by John Kluge: a humble unnamed
"New York buddy" decided to celebrate his
daughter's religious initiation not anywhere,
but in the middle of mainland China.”
“APROPOS of my
booklet The Yellow Peril, I notice that a new
book, The Soong Dynasty, by Sterling Seagrave,
has been announced by the book club in Camp
Hill, Pennsylvania. I shall not have time to
read it for months, but if you look at it, you
should notice whether the author has seen fit to
mention the racial origin of the “wealthy
Chinese family.”
Istvan Bakony,
whom I cited in my booklet, categorically states
that the Soongs were Jews long established in
China, who, with their race’s versipellous
talent, pretended to be Chinese. I cannot affirm
that he is right, but it should be obvious to
everyone that the Soongs had only a dash of
Chinese blood in them. You have only to look at
the photographs.
Charlie Soong as a young man
Charlie Soong later in life
The wealthy
Charlie Soong engendered three daughters and one
noteworthy son, and he had them all educated in
the United States. He married one daughter to
Sun Yat-sen. Sun Yat-sen’s name is Chinese, but
photographs show only a slight Mongolian element
in a face that is certainly not Chinese: He
looked like, and probably was, a Jew. His
cunning intrigues and propaganda overthrew the
“reactionary” Manchu Empire and brought China
the blessing of progress and Jewish modernity in
the form of half a century of chaos and anarchy,
during which the ravaged land was prey of
innumerable war lords and heaps of corpses
became too commonplace to be noticed.[*]
"[*]“In
all these military struggles from 1900 to
1949, with soldiers of one or another of the
hundreds of armies criss-crossing the land,
in total some 8,963,000 soldiers and
civilians probably were killed”(para
8)
Sun Yat-sen - “Sun
strongly admired Zionism and, over the
years, he had contact and formed
relationships with several Jews.” (para
3)
Charlie married
a second daughter to the one of the war lords
who finally came out on top, Chiang Kai-shek.
Charlie’s third
daughter was married to a great “Chinese” banker
and financier, H.H. Kung, who naturally looks
much more Jewish than Mongolian.”
“When it comes
to comparison, the language of any nation
chooses the most characteristic categories. For
example, Europeans say: "straight as a stick,"
"straight as an arrow. The Chinese say,
"straight as a hair. For these people never have
wavy hair, much less curly hair.
At the beginning
of my article, I mentioned that once, at least
twenty years ago, I was friends with the eminent
Russian poet-exile Valery Frantsevich
Pereleshin, whose poems are now being published
in the Russian press with great success.
Pereleshin lived a long time in China,
translated Chinese poetry, and made friends with
Chinese writers and poets. When I was visiting
Rio de Janeiro, where at the end of his life he
settled with his mother, Evgenia Alexandrovna,
also a journalist, Pereleshin told me a very
interesting story, giving me the right to ever
publish it (which I am doing now). The story was
as follows: after World War II, in '45, '46, he
met a young Chinese intellectual, a writer and
artist in Shanghai. The young man spoke perfect
French and called himself Jean, but his real
name was Zhang (plus something else). He was a
literary man, drew and often brought Valery
Frantsevich rare Chinese books and stamps, which
he sold, as well as telling amazing stories. And
lo and behold, this young Chinese man had...
wavy hair and a nose... with a hooked nose.
But one day the
friends were talking about Chu Guangxi, the poet
of ancient China during the Tang Dynasty.
"Straight as a
hair, smooth as a road," Valery Pereleshin
quoted the first line of one of his favorite
poems of the poet he highly revered, looking at
Zhang. And his young colleague, suddenly smiling
softly, said: "No one in our family has ever had
hair like that or a hooked nose," he laughed,
"and the clue is simple: my mother was Chinese
from Beijing, but my father... he and his whole
family were from Kaifing, Henan Province. They
were descendants of ancient Jews from the lost
tribe of Israel, who came to China three
thousand years ago.”
"Certainly, the
Chinese Jews were treated by the Chinese
immeasurably better than their co-religionists
in the Christian and Islamic worlds. (74)
According to Professor Mei Yibao, Kaifeng Jews
could live harmoniously with the Chinese over
800 years. They respected each other, caused no
disturbance to each other, and seldom had
conflicts. The history of Jews in China was of a
great achievement, especially compared to the
discrimination that Jews suffered in Europe,
where many Jews were eventually forced to live
in ghettos. (75) Mei noted that the Jews, even
though surrounded by Chinese, enjoyed equal
treatment in law and were at peace with their
neighbors.”
“As for other
traditions in everyday life, they, not from the
beginning, it is true, but they began to marry
the women of their clan to the Chinese, while
the Jewish men married only ‘their own’.”
“AS
early as the beginning of the 12th century,
large numbers of Jews had settled in Kaifeng,
Henan Province (China's capital during the
Northern Song Dynasty 960- 1127)
After Jews moved
to China, they underwent a long process of
settling in. The community grew and prospered
and soon blended in with the Chinese.
In the first 50
years of the 12th century, most of China's Jews
were in the cotton and silk trade with the West.
And many of them became rich.
During the
following 700 years, the Chinese Jews continued
to multiply and their religious activities
developed. Some members of the Jewish upper
strata gradually took their place among the
ruling class. Marco Polo recorded, "In the late
13th century, Jews in the south of China were
held in esteem in business and politics."
“(Chinese) Jews
did not proselytise, BUT DID MARRY NON-JEWISH
WOMEN, who we may assume were thereupon accepted
as part of the community and of the faith.”
“Chinese
chronicles reported that at that time several
dozen Jewish families came from somewhere in the
West (obviously, they were Jews from India or
Persia), presented rich gifts to the Chinese
emperor, and asked permission to stay on this
land. Permission was granted, the emperor gave
them a warm welcome, allowed him to settle in
his capital and freely practice his faith. These
Jews quickly entered Chinese society, many of
them becoming successful entrepreneurs or
holding high positions in the court. Since there
were more men than women among them, some of the
Jewish men married local Chinese women who were
converting to the Jewish faith.”
“…[In the 17th
century] real Jews began to travel to China to
see their fellow tribesmen”(alt.
source)
“Esther was an
example of intermarriage. She can be seen as a
model of the Court Jewess, a woman who
influences her royal husband/lover to protect
the Jewish people.”(pp.
35-3)
“Already
allied with the powerful feudal ruling class,
the Jews involved themselves ever more in the
city’s commerce and learning. The 1489
inscription on a memorial stele provides some
insights into the center of this expanding
Jewry. Its commercial activities were probably
not just local. Connections with Jews in other
Chinese cities -- Ningbo, Ningxia, Yangzhou, and
Hangzhou -- seem to have been commercial as
well as religious.
Success in the
civil service examination system meant wealth,
security, and recognition. It is not surprising
that so many Jews flocked to enroll in Chinese
schools, studied diligently, and prepared for
the examinations. The achievements of Kaifeng
Jews during the Ming dynasty were remarkable.
More than 20 of them held degrees; 14 served as
court officials or military officers, and four
were official physicians, one of whom served the
prince directly.
As a result, the
Kaifeng Jews became Chinese in dress, language,
and mode of life, although they still adhered
strictly to their traditional religious rites
and customs. Their achievements during this
period won them a permanent place in Chinese
history.”(source)
“According to
studies, the Kaifeng Jews had been scattered in
more than 50 counties/districts of 13
provinces/cities including Beijing, Shanghai,
Nanjing, Taiyuan, Chengdu, Xining and Xi’an.”
“The chief
emissary to China, Rabbi Mordechai Avtzen, lives
in Hong Kong, and in the other cities of
Beijing, Guangzhou, Kowloon, Shanzen, Tung
Chung, Yaoyu, and more, there are many more
scattered families of the Rebbe's emissaries.”
“They were on
the whole tolerated and even highly favoured by
the Court and the people, for it is now known
that these Chinese Jews help high official posts
in most of the provinces in China”
“From this man
(Chinese Jew) he learned that there were various
Jewish communities in China.”
“In June 1605, a
Jesuit met with a Jew from the capital of the
province of Henan Kaifeng - Ai Tian…Ai Tian said
that he comes from Kaifeng, where many Jews
live…Ricci also mentioned that a large number of
Jews lived in Hangzhou. This could mean that
devoted Jews fled south, along with the awaiting
enthronement of Emperor Gaozong (1107-87), the
first emperor of the Southern Song Dynasty.”
“Jews first
settled in China centuries ago. Some sensational
speculations push their arrival back to biblical
times. More sober estimates start about the 7th
century AD, when Jews, generally with Persians,
Arabs and other Muslims, travelled to China by
two main routes. One was by land along the Silk
Road, the other by sea from south India.
Successive waves
of Jewish immigrants flowed in during the Tang,
Song and Yuan dynasties, that is from the 7th to
the 14th century. During that time there appear
to have been Jewish communities not only in
Kaifeng, the biggest and bestknown settlement,
but also in Luoyang, Xian, Dunhuang, Hangzhou,
Guangzhou, Nanjing and Beijing.”
The article takes note of the Shavei Israel Jewish
outreach organization and its connection to Chinese
Jews (in Kaifeng). This organization was founded by
Rabbi Eliyahu Avichail, who boasts of his
grandfather’s relation to the previous Chabad Rebbe.
Michael Freund, the current leader was deputy
director of communications under Chabadnik
Netanyahu.
Library of
Political Secrets #4 - Chinese Communism and Chinese
Jews (1969)(Pages
13 & 9)
"Chinese
Jews have infiltrated all levels. In
China, as in other countries of the world,
crypto-Jews - as the mentioned authorized
sources confess - obtained high positions as
Mandarins, Magistrates and Chiefs of the Chinese
army.”
“They soon
proved (in the earliest days of their settlement
in China) to be people of outstanding
intelligence and talent and began to play (as
far as is known) a considerable role in the
local administration, and some of them even
became guan, that is, Chinese dignitaries, or
"mandarins.
… It is known
from later testimonies that in the whole history
of the presence of the ancient Jews in China,
241 (two hundred and forty-one) of them attained
the highest posts, in which they succeeded.
Charles Dickens wrote about this in the magazine
"Household Bord," which he edited, and his
article "Jews in China" was reprinted by many
other publications in Europe. Mentions of Jews
in China are found in Kant, Voltaire, and other
European thinkers.”
The Theology of
the Chinese Jews, 1000–1850:
“Over centuries,
with government support, the Kaifeng Jews built
& rebuilt their synagogue, which became perhaps
the world’s largest. Some studied for the
Rabbinate; others prepared for civil service
examinations, leading to a disproportionate
number of Jewish government officials. While
continuing Orthodox Jewish practices they added
rituals honouring their parents & the
patriarchs, in keeping with Chinese custom.”
“In December,
two of our activists, Elena Bespalova and Ilya
Babichev, held a Chinese-style Shabbat, from
which we learned about the Jews living in China,
about their customs and traditions. It turns out
that Chinese Jews settled in China from time
immemorial, enjoying great respect from the
indigenous population and developing their
culture. Jews have always been famous for their
penetrating mind, therefore, in China THEY HELD
HIGH POSITIONS.”
“Authentic
reports of travelers from the ninth century show
that the sect (of Chinese Jews) was then
flourishing, and the writings of Jesuits as
recently as the eighteenth century testify to
its importance at that time.
… Marco Polo
observes that the Jews had ACQUIRED POLITICAL
INFLUENCE IN CHINA AND TARTARY. Chinese records
indicate that in 1329 and in 1354 Jews were
invited to Peking to join the imperial army.
… An arabian
envoy in 1346 referred to the LEADING MEN AMONG
(CHINESE) JEWS AS “EXCEEDINGLY WEALTHY.”
… Jesuit
inquiries regarding the Jews were pushed with
much energy in the seventeenth century. An
account sent to the Vatican by Father Ricci, one
of the earliest missionaries, relates his
meeting in Peking a Jew who had gone to that
captial from Kaifeng Fu to try for literary
honors. From this man he learned that THERE WERE
VARIOUS JEWISH COMMUNITIES IN CHINA.
… There were
various tablets commemorative of acts of
kindness to the Jews by SOVEREIGNS of the MING
DYNASTY.
… Father Gozani,
one of the Jesuit visitors, wrote: “All the
books are preserved in greater care than gold or
silver.”
“At one time
these Chinese Jews were a power in the land.
They became so wealthy that they were able to
loan money to the Emperor, who so esteemed them
that he built them a synagogue.”
“For a long
time, in China, the main purpose of education
was the training for government services, with
the examination system as the selection
mechanism.
Starting
from the Tang
Dynasty, the most important thing for
all young men in the country was to pass this
exam. Kaifeng Jews were attracted by this system
and worked very hard studying Chinese classics
to be eligible as officers in the government.
For such an important exam in the whole country,
the Chinese did not set any limits for the
races. (61) Anyone could participate.
That Jews were
allowed to take part in feudal examinations that
might provide them with the chance to hold
official posts in the government is documented
by the records found in Kaifeng.
"Starting in the
14th century, increasing numbers of Jewish
merchants and intellectuals were appointed to
office, a few to quite high positions."(62)
In the late
seventeenth century, at least eleven Jews
received the title of "Ju Ren," (63) and seven
received the title of "Jin Shi." (64) They came
under the sway of traditional Chinese thought
and Confucian teachings. Especially Jews who had
become powerful and prominent proportionately
influenced the entire Jewish community.
Subsequently, the Jews of Kaifeng adopted the
feudal duty relationships and Confucian virtues,
"even using the vocabulary of Confucian theory
to describe their own spiritual ideals." (65)
Chinese
evangelist, No. 5. 1911:
“In the
fourteenth century, the Jewish faith had many
followers among influential officials and
wealthy people in the northern provinces of
China, which is recorded by the Italian traveler
Marco Polo.”
The Southern
Israelite - September 04, 1942, p. 12:
“The rich
Sephardic-Jewish Kehillah[*]went
out of its way (in China) to extend helping
hands to those brethren in need. Opium & banking[**]are
the Kehillah’s two chief sources of wealth. On
the other hand, German refugee Jews have
practically monopolized the fur-treating
industry.
In
addition to the already mentioned Jewish groups
in SHANGHAI,
there are also a number of original CHINESE
JEWS in the city. Shanghai’s
Jews took them in with open arms,
caring for them as for brothers.”
Side note:
In the 1920s Maostayed
in SHANGHAIat
a property owned by the prominent Jewish HARDOONfamily
(source)
10 Shanghai Chinese Jews:
A S. Francisco newspaper announces the
arrival of CHABAD Jews from Shanghai,
China, to the United States; 10 pictures of
Chabad Jews in Shanghai, China found in
Lubavitch archives (source)
“With the
inauguration of Lodge No. 1102 of the
Independent Order B’nai B’rith in Shanghai,
China, to which G. E. Sokolsky was elected
president, the B’nai B’rith lodges are now
established in countries throughout the world,
according to a report received at the
international headquarters of the Order here.”
“The Opium wars
not only benefitted British & Indian Jews, but
also the CHINESE JEWS.”(page
21)
“In the wake of
the Sassoons, other Sephardi merchants
originally from Baghdad such as Hardoons and
Kadoories came to China to seek their fortunes.
As external trade centers open to foreign
countries, Hong Kong and Shanghai became their
leading bases for business. They soon revealed
their commercial talents, taking advantage of
their traditional contacts with various British
dependencies as well as the favorable geographic
location of Shanghai and Hong Kong to develop a
thriving import-export trade from which they
quickly amassed a great amount of wealth. They
then turned around and invested this wealth in
real estate, finance, public works and
manufacturing, gradually becoming the most
active foreign consortium in Shanghai and Hong
Kong, whose influence spread throughout China
and the entire Far East.
They were also
engaged in public welfare and charity work
within the community, building synagogues,
establishing schools, and providing aid to
Russian Jewish immigrants and European Jewish
refugees. They supported the Zionist movement,
and, in order to safeguard their own interests,
occasionally became involved in Chinese
politics. Some of them like Mr. Silas Aaron
Hardoon also patronized Chinese arts and
culture. Basically, they maintained friendly
relations with the social and political groups
in China.”
Judeo-Freemasonic infiltration of 19th
century Russia (source)
“It is unlikely
that the Jews would have been able to destroy
the Russian Empire so quickly from the inside,
if in the Russian Empire they did not have
secret patrons and assistants in the face of
overt and secret Masonic organizations, whose
members occupied high leadership positions and
positions in the Russian State and acted almost
openly exclusively in the interests of the West
and the Jews.”(source)
‘Letters to the Russian nation’. 1911
- JEWISH INVASION, Mikhail Osipovich
Menshikov: “...the
Russian idiots and traitors arrange a
preliminary peaceful invasion of foreigners,
the penetration of us in a huge number of
foreign, indigestible, indigestible elements
that would turn our great tribe from pure to
impure...” (source)
Chinese Freemasons
celebrate 160 years of community and cultural
support in Canada
Funding Chinese revolution
Canada's Chinese
Freemasons also played a key role in Dr. Sun
Yat-sen's successful revolution against the
imperial regime to build a Chinese democracy in
1912.
"Chinese Jews have infiltrated all levels in
China. Crypto-Jews obtained high positions as
Mandarins, Magistrates, and Chiefs of the
Chinese army." - Itsvan Bakony, 1969
Pawn Kim Lung - Richest Chinaman in the late 19th
century
"We have many
rich men in China. The richest one...his name,
Pawn Kim Lung...He is held to be the financial
equal of the whole European Rothschilds. I think
he is a CHINESE JEW. There are Jews in China,
and they pattern after the Mongolians, even to
the wearing of pigtails."
Ma Fuxiang - Chinese military and political leader
that spanned from the Qing Dynasty into the early
Republic of China, and a “sworn
brother of (fellow crypto-Jew) Chiang Kai-shek”
“…but whose mother
was a Moslem.”:
Vice President under Yuan-Shee-Kai (Yuan Shikai) -
Emperor of China and later President of the Republic of
China
"They
(Chinese Jews) were numerous and influential at
one time and formed an important part of the
Chinese community. ...There was even a Chinese
Jewish Mandarin named Chao-Ying-Cheong who was
appointed in the year of 1652 to restore the
city of Kai-Feng-Foo. He also induced the Jewish
population to return and rebuild their
Synagogue.
You cannot distinguish a (Chinese) Jew
from a Chinese, their names are also Chinese.
One of Yuan-Shee-Kai's VICE PRESIDENTS was a
CHINESE JEW.
Until the advent of the communists, when I
left China, I knew positively two Jewish Chinese
living in Shanghai. One of them was a clerk in
the offices of E. D. Sassoon(Banking),
& Co. Ltd., and the other a clerk in the offices
of D.E.J Abraham, a patriarchal person and
virtually religious head of
the Sephardi Community of Shanghai."
Soong sisters - Among China's most significant political
figures of the early 20th century and their husbands
were the leaders of the National Government of the
Republic of China: crypto-Jews & Freemasons Sun Yat Sen,
Chiang Kai-shek, and H. H. Kung
“Istvan Bakony,
whom I cited in my booklet, categorically states
that the Soongs were Jews long established in
China, who, with their race’s versipellous
talent, pretended to be Chinese. I cannot affirm
that he is right, but it should be obvious to
everyone that the Soongs had only a dash of
Chinese blood in them. You have only to look at
the photographs.”(paragraph
2)
“Jews have also
used their women in China to ensnare great
leaders, following the rules fixed in the Book
of Esther in the Bible already mentioned, which
tells how the Jewish Esther, hiding her
Israelite origin and religion, beguiled the
Persian Emperor into falling in love and
marrying her, thus becoming Empress of Persia.
From this position, she engineered the
appointment of her uncle as the Prime Minister.
In China the
Song family of Tiao-Kiu-Kiaou Jews obtained
great successes in this century by the same
means. One of the Song sisters married Dr. Sun
Yat-sen, the man who ousted the ancient Chinese
monarchy and founded the Republic, becoming the
first President. Another sister married Marshall
Chiang Kai-shek, President of Nationalist China.
Dr. Sun Yet-sen’s widow became a member of the
Maoist Popular China, where she presently lives
and where, with the prestige of being the widow
of the national hero, she can undoubtedly help
the plans of International Judaism.”(pp.
26-27)
“Researchers
claim that the wives of one of China's most
revered political figures, Sun Yat-sen, as well
as the Chinese revolutionary democrat, the first
interim president of the Republic of China,
Chiang Kai-shek, were also Kayfun (Kaifeng)
women.”(source)
Note: For accuracy, use DeepL
Translator specifically for this
article.
“I don't know if
Chinese sociologists are looking for Jewish
roots in the highest ranks of their government,
as was done in the former USSR, but European
scientists did not disdain this, with a
different goal, of course. So, for example, the
wife of Chiang Kai-shek and her sister Mrs. Sun
Yat-sen were, in their opinion, with Jewish
blood. The same roots were attributed to ... Liu
Shaoqi (1959-1968), the second person in the
state under Mao Zedong.”
“The (Jewish)
Kadoories’ hotels hosted the world’s elites,
including the wedding of Chiang Kai-shek.”
“Sun Yat-sen
died in 1925, but his ties to the Kadoorie
family continued through his widow, Soong
Ching Ling. In 1927, the wedding of Chiang
Kai-shek and Soong Meiling was held at the
Dahua Hotel under the name of the Kadoorie
family”(source)
“In 1938-39 he
(Jew Israel Epstein) joined Sun Yatsen’s widow
Song Qingling (1893-1981) in Hong Kong as a
member of her China Defense League.
… In 1940
Epstein and Song Qingling fled Japanese-occupied
Hong Kong for China’s relocated wartime capital
of Chongqing, in Sichuan province. There Epstein
married the English social activist and
correspondent Elsie Fairfax-Cholmeley (1905-84).
In Chongqing
they had the opportunity to see China’s
Guomindang government at close hand. They
intermixed with a galaxy of internationally
renowned politicians, soldiers, and journalists,
including all three Song sisters; their brother
T. V. Song [Song Ziwen]; Sun Yatsen’s son Sun
Fo; United States General “Vinegar Joe”
Stillwell, diplomat John Stewart Service, and
war correspondent Jack Belden; and Zhou Enlai,
who was the Chinese Communist Party’s resident
representative for inter-party affairs.
… Mme. Chiang
Kai-shek [Song Meiling (1897-2003)–ed.], [was]
furious at Time magazine correspondent Theodore
White, [who] describe[d] Epstein as ‘that little
Jew.’”
“Sun Yat-Sen
strongly admired Zionism and, over the years, he
had contact and formed relationships with
several Jews.
… Cohen mourned
Sun’s 1925 passing like one grieves for a
father. He thereafter served both Sun’s widow
and the Kuomintang in various missions, earning
an honorary generalship in the process.”
Cohen, a Chinese Freemason and handler
of KMT leaders. His parents voiced to other
Jews that he was “the
real president of the country.”(Reported
in B’nai B’rith Messenger)
“The first
planes with repatriates from China will land at
the airport. Ben-Gurion on a symbolic day -
December 26, 1993, when the whole world will
celebrate the 100th anniversary of the birth of
the great son of the Kaifeng community -
Chairman Mao.”
“From 1944 on,
Epstein’s Yan’an experiences, and particularly
his meeting with Mao, led him to commit to Third
International Marxist-Leninism and to the
Chinese Communist Party.” (page
71)
The Southern
Israelite, September 04, 1942, p. 12:“The
rich Sephardic-Jewish Kehillah in China extended
help to Jews in need. Shanghai’s Jews took the
Chinese Jews in with open arms, caring for them
as for brothers.”
The Telegraph,
26 Dec 2013:“Mao
began associating with Chen Duxiu, who would go
on to found the Chinese Communist Party in
Shanghai in 1921. When China's future leader
lived here, his landlord was Silas Aaron
Hardoon.”
The CCP is prepared to take massive losses in
a nuclear exchange, and in 2008 New York Times
claimed that Beijings underground city was designed
to hold *6
million* people, but the article has
since been scrubbed (source)
Deng Xiaoping & Zhou Enlai - Leaders of the Chinese
Communist Party
“There are a lot
of ancient Jews (in China). We call them "Hakka"
- aliens. They speak Old Chinese and have
thicker beards than the Chinese. They try not to
mix with the local population, and after our
revolution they entered the ranks of the leaders
of the party: Zhou enlai and his friend Deng
xiao ping!”
“During
the Ming Dynasty (1368-1644), a Ming emperor
assigned seven surnames to Jews, by which they
are still known today: Ai, Shi, Gao, Jin, Li,
Zhang, and Zhao. Of these, Jin and Shi are
reminiscent of Western Jewish names: Gold and
Stone. The 1489 inscription lists seven others:
Yen, Kao, Mu, Huang, Nie, An, Zuo, Bai, and Zhou.
Apparently, only seven names survived after
1642.” (source)
“Deng maintains
very good connections to the (((Soviet
Union))).” (p.
198)
Clandestine Jew Xiaoping with Open Jew
Kadoorie: “We
will hold a celebration party and use this
cooperation project as a model for our opening
up to the outside world. The signing of the
agreement yesterday has already started. Let us
work together.” (source)
“Israel
Epstein…honored by all Chinese presidents from
Mao to the present Hu Jintao” (source)
Liu Shaoqi - First Vice Chairman of the Chinese
Communist Party and later Chairman of the People's
Republic of China, the de jure head of state
“I don't know if
Chinese social historians are searching for
Jewish roots in the top ranks of their
government, as they did in the former Soviet
Union, but European scholars have done so, with
a different goal, of course. For example, Chiang
Kai-shek's wife and her sister, Mrs. Sun
Yat-sen, were believed to have Jewish blood. The
same roots were also attributed to... Liu Shaoqi
(1959-1968), the second man in the state under
Mao Zedong.
In the
mid-1960s, Heinz Wetzel, a German political
writer, published a biography of Liu Shaoqi.
This book has not been translated into Russian,
and if it has been translated "for internal
use," it is still not available to the general
public. In this book the German writer says that
a study of the genealogical tree of the second
man after Mao in the PRC proves that his family
is clearly of Jewish origin.
Moreover, the
author of Liu Shaoqi's biography states that Liu
Shaoqi's ancestors were from the city of
Kaifing, where some of them, thanks to their
intelligence and outstanding abilities,
sometimes held very high positions. Liu Tsofang,
a brother of Liu Shaoqi's grandfather, was
finance minister under Mao Zedong.
This
grandfather's brother told Liu Shaoqi when he
was a boy that they descended from Jewish
immigrants who came to China from Ceylon during
the Han dynasty and belonged to the tribe of
A-tlu-la (that is, Ezra). Liu Shaoqi's
great-uncle named him several other people in
Mao's government with Jewish roots. After his
execution, his relatives gave Liu Shaoqi a
prayer book with Jewish writings (!!!)[sic].
The version
about Liu Shaoqi's Jewishness is supported by
many scholars studying the history of New China.
They believe that the surname of Liu Shaoqi's
great-uncle - Li Tsofang, and Liu Shaoqi himself
- is nothing but the Chinese equivalent of the
Jewish surname Levi.”
“Alla Ktorova,
an American writer of Russian origin, believes
that there are quite a few traces of the
presence of Kaifeng in the history of China. In
her articles, Ktorova cites the opinions of a
number of Chinese historians who have traced the
Jewish origin of such a well-known political and
statesman as Liu Shaoqi (1898-1969).”
The Chinese Jew on the right looks like Shaoqi
Zhao Ziyang - third premier of the People's Republic of
China
The Jewish Post,
12 September 1984:
“It is thought
that Zhao Yi Yang, Prime Minisiter of the
Peoples Republic of China, may be a descendant
of a prominent Chinese clan that practiced
Judaism. Zhao was the name of a leading Jewish
clan.”
“In 1987, at a
meeting of the Standing Committee of the State
Council, when we were discussing China-Israel
relations, Premier Zhao Ziyang (1919-2005) said
that, “In the Northern Song Dynasty, there was a
small Jewish community in Kaifeng, then the
capital of China, which was sheltered and given
Chinese surnames by the emperor. And my clan,
who were the residents from Hua County in Anyang
neighbouring to Haifeng, was just a part of the
Jewish community, according to my ancestors.”
Premier Zhao
kind of regretted saying this, warning the
audience, “You should not spill out this message
to foreigners. China has not yet established
diplomatic relations with Israel, and it would
be no good to say China as such a large country
should have a Jewish descendant premier.” I was
extremely stunned when I heard this personal
revelation of the premier.”
A separate post may be made looking into Jiang Zemin,
Wang Qishan, Wang Yi, Jack Ma, Li Ka-Shing, and Xi
Jinping who I believe all to be crypto-Jewish. This post
was not meant to be a thorough study of the question but
serves as a helpful foundation.
Josh's research
archive
Great research site on Jewish Power, Chabad infiltration,
Crypto-Jews, etc. Tons of images and quotes!
Top research articles mirrored at thissite.
