The International Jew
Volume 2: Jewish Activities in the United StatesBy Henry Ford
The Present Status of the Jewish Question January 29, 1921
The Jewish Question in the United States has existed for years, but until now in silence and suspicion. Everyone knew that there was such a Question; the Jew himself knew best of all; but very few possessed the courage to open the Question to the sanitary influences of sunlight and speech. The mention of courage in this connection is needful to explain the silence. A few men of insight have attempted publicly to define the Question in the United States, and they have been so effectually dealt with by an invisible power of which the public could have no knowledge, that Free Speech on the Jewish Question naturally became unpopular. The fact, it is true, reflects far more seriously on non-Jews than on Jews. But it is a fact nevertheless. He who undertakes to speak truth on this question must expect far more opposition than he could ever withstand were he not speaking the truth.
One fact that militated against Free Speech on the Jewish Question was the condition into which our American people have been trained, of expecting applause and approval to follow every act and word. There was a time in American history, and it was the most glorious period of out past, when opposition was considered an often desirable attitude. A man’s weight was accounted equal, whether computed by the number of his enemies or his friends. But a softening change has come over us. We have grown to like applause. Hisses used to stir our fathers; hisses cow their sons. Public speech has thus grown flabby; the Press has thus become neutral; we have grown pudgy and futile in our program of “helping the weak,” so pudgy and futile that we no longer have gristle to attack the strong who have brought weakness upon the others.
As a people, we have passed the “bunk” around so habitually; we have enervated our judgement and moral convictions so seriously by our fake “philosophy of Boost,” we have become so accustomed to measure the effectiveness of work by the applause it immediately provokes, that we have lost all stomach for courses that call for contest, unless it be those spurious contests of the political arena, which are all managed from the same Great Headquarters, or those verbal assaults against “Big Business,” which bring no reaction. We have lost all taste for tangible foes who have a ready retaliation.
Nevertheless it is true that, whereas a year ago it was not possible to speak the word “Jew” in the United States, it is now possible. The name appears on the front page of every newspaper nearly every day. It is the subject of discussion everywhere. For the time at least, speech has been liberated, although our friends of the B’nai B’rith in every state are doing their best to throttle it.
This freedom is of benefit both to Jew and non-Jew. The Jew need no longer look askance at the name of his race on the lips of the non-Jew. It only means that suppression and deceit are past, that is all; the Jew is a Jew, is recognized as a Jew, is spoken of as a Jew; and thus an honest relation between the mind and the fact is established in both the Jew and the non-Jew. The air is cleared. Concealment on the one hand is done away; on the other hand a missing fact, whose absence meant confusion, is supplied. The Jew may now say, “I am a Jew,” as casually as any other man might claim his race. We may even see some noted Americans who all their lives have tried to conceal their race, come forward now and say, “We are Jews.” It is freedom to the Jew; it is interpretation to the non-Jew. Half the confusion which men meet in their efforts to account for the world is due to their ignorance of just where the Jew is. He is always a key. But if the key be disguised as something else, how can it be used?
About eight months ago The Dearborn Independent began a series of studies on the Jewish Question. It was an attempt to state the facts on which the Question is based. It was not at its beginning, nor has it since developed into, an attack on Jews as Jews. Its purpose was enlightenment, and if it secretly indulged a hope, it was this—that the leaders of American Jewry might be wise to see that this is the country and this is the time in which the causes of distress and distrust and disrepute might be removed from Jewry and a genuine modus operandi, not of toleration, but of reconciliation, arrived at.
The proof that these articles have contained facts and only facts is found in the failure of the Jewish spokesmen to show any one of them to be false. The record stands that way—not one disproof. The reason for the record is this: when only facts are sought and are subjected to the tests, only facts are found. If, however, one embarks on a “campaign” whose purpose is to besmirch an opponent or create a prejudice, one’s partisan zeal may induce him to accept as facts what is merely probability. These articles, however, do not constitute a campaign. They are the lighting of lamps here and there about the country, in this industry and that, in corners heretofore kept dark by those who should serve more faithfully on the watchtower of the Press.
What The Dearborn Independent has said could have had no weight at all, had not the people been able to see the same facts all about them. It is not information, but illumination, that has given these articles the importance they have found among hundreds of thousands of readers.
The Jewish response to these articles has in one way been gratifying, and in another way quite disappointing.
The Jewish response has been gratifying in that it has furnished substantial proof of all the statements made in The Dearborn Independent. This journal has no doubt of the truth of its statements, and is possessed of a very substantial reserve of evidence, but none the less the corroborative evidence produced by the Jewish leaders themselves in endeavoring to meet the issue is appreciated. There is no reason to believe that this was an intentional contribution on the part of Jewish leaders; it was simply impossible for them to move without revealing further evidence.
It is quite well known what is the position of Jewish leaders today: it is one of fear. For once they themselves are possessed with the fear of the unknown. Knowing how much of truth exists behind the statements made in this series, they are in fear of what may yet come forth. They do not even make any more pretense of considering it a joke; in their own conclaves they do not rave and roar like the rabbinical editors, they behave themselves like sober frightened men, who sometimes have a desire to own up to some of the things that have been charged, but who are halted by a doubt as to how far the owning-up process would lead them if once begun. They are in fear of the truth, but mostly of the whole truth.
Needless to say a responsibility rests also on those who hold the whole truth. The purpose determines everything. If the purpose is to breed hatred of the Jews, that involves one course of action. If the purpose is to excite the public mind with startling facts, that involves another course of action. There is a certain danger in certain kinds of information. If the purpose is to lay a basis for intelligent, straightforward understanding and possible solution of the question, then such information as defines the question and presents all essential material, is all that is necessary. It is within these limits that this series has endeavored to keep. If there are facts which are unfavorable to the Jews, that is a matter for the Jews. If the Jews do despite to a certain class of facts, it may be necessary to produce still another class of facts. If the leaders of the Jews had been fair, just argumentatively, oppositionally fair, they would not now be in fear of what may yet be produced.
Jews, for illustration, have proved the statement that they are the best organized people in the United States. They have proved that they are more closely grouped together in their own national interest than are the citizens of the United States whose whole nationality is defined by their citizenship. The government of the United States itself is not so well organized as American Jewry—and that fact is not due to anything American; it is the same in every country. Telegraphic speed and instantaneous mass action have marked every move organized Jewry has made in this country in the last six months.
It is not for nothing that they control the avenues of communication in this country. It is not for nothing that the wireless of the world is under ironclad Jewish control. They are not loosely organized in social lodges for occasional fellowship; they are organized as states of the Jewish people, with officials who do nothing whatever but attend to the advancement of Jewish power in this and other countries. They have proved by the mass play of their synagogues, their newspapers, their alleged “social” organizations, their conservative clubs and their Bolshevik-Socialist groups—all of them working together, under orders—that they are a separate people within the American people, a people that do not agree with the genius of the American people, and a people that constantly make distinction between Jewish and American rights.
In every state, in every city, there is a Jewish organization with a definite policy, and the first policy is to suffocate, destroy, put the “fear of the Jew” upon any man, newspaper, or institution that gives the least indication of independent thought on the Jewish Question. These organizations have special committees to do certain work. One of these works is to start “a whispering drive” against the person or institution aimed at. This “whispering drive” is a most hideous oriental device; it can be sustained only by groups of minds which bear a certain racial twist.
Without giving a full description of the devices used, it can be seen that the fact of their being centrally controlled and working simultaneously in all parts of the country, creates a considerable force. No other institution now operating in the United States can accomplish that so quickly and unitedly.
Jewish solidarity would be above criticism were it used for the benefit of the whole communal life, but it is not; it is not only Jewish, but its operations show it to be largely anti-American. This does not mean anti-American in the sense of being pro-German or pro-Mexican, but in this sense, that it opposes many things that have been conceded to constitute the American tradition. The Jew assumes that the United States is still an unformed entity which is fair prey to any who can seize it and mold it. That is his attitude today. He refuses to assume that America is here; he adopts the belief that part of his duty is to bring America into being, on Jewish lines, of course.
Now, in a sense, the United States is private property. It is the property of those who share the ideals of the founders of the government. And those ideals were ideals held by a white race of Europeans. They were fundamentally Christian ideals. And with most of these the Jews not only disagree, but hold them in contempt. Indeed, a Jewish leader recently said in New York that the United States was not a Christian land, and the context of his statement showed that he clearly intended that it should never be. He was condemning the Christian Sunday, though he is an officer of a society whose purpose is the establishment of the Mosaic Sabbath.
The Jews have also proved the charge that they exercise disproportionate influence in governmental affairs. This charge has only been stated in this series. The mass of proof has not yet been brought to bear. But it exists, fixed beyond all change. However, another important bit of evidence has been transpiring before the country’s eyes. When the immigration bill was first put up to Congress, the vote was overwhelmingly in favor of restricting entry into the country. Congress voted upon the facts and its patriotic convictions. Taking the question just as it was, no other verdict could have been given.
Hardly had the vote been taken, however, than the wires were hot and the trains crowded and Jewish protests and Jewish agents began flocking to Washington. The magic name Jew was uttered. Legislators fled to cover. Learned speeches were made. Compromises were suggested. Modifications of the original law were framed. Under the magic of Jew the whole proposal simply melted like an icicle before a fire.
The only protest made against that Congressional vote was made by Jews. Their wonderful teamwork in all parts of the county gave their protest the air of national importance. BUT there was one point the Jews were not able this year to deny, and that is that the majority of the immigrants are Jews. That fact, fortunately, was established beforehand. The hand of the Congress of the United States was stayed by the Jews in a matter of serious importance to national protection, just as a few years ago the hand of the Congress of the United States was forced to break the treaty with Russia when President Taft held it would be wrong to break it.
This proof of political power, based on nothing but sheer force and sheer determination to have what they want regardless of what the United States wants, has appeared broadcast as a matter of public knowledge.
And let the reader mark this: it will be found that this present immigration move is as much a part of the Jewish World Program as was the breaking of the treaty with Russia. Readers of the article of January 15 will recall how at the behest of the Jews, the United States’ trade with Russia was thrown into the hands of German Jews who were using it to further their plans for the destruction of the Russian Empire, which later came to pass. The Jews “used” the United States to put across an essential part of that plan.
Well, what are they using the United States for now? We may well believe that the Jews are not without several reasons for what they are doing. The Jew excels as a chess player because he plays a game wherever he may be. The immigration matter amounts to this: Jews are streaming out of Poland as speedily as they can. It is not “pogroms” that are driving them out. “Pogroms” have been proved to be immigration propaganda for consumption outside Poland.
The Jews are leaving Poland because they know something is going to happen.
And if they are leaving Poland it is a sign it is going to happen to Poland.
And if the Jews have advance news of it, it is a sign that what will occur will be inflicted by Jews.
Plainly it is this: Jewish Bolshevism in Russia has made a secret decree against Poland. The Jews are getting out of the way. American Jewish agents are constantly passing into Poland. Rich American Jews are sending agents to bring back groups of “relatives.” There is an exodus from Poland and there is a reason for it which spells trouble for Poland. The United States is being used as the chief means by which the Jews are to clear out. France protests against them and will not have them. England most decidedly refuses to have them. The Jews of the United States are powerful enough to compel this country to take them. We are utilized to effect the entrance of Bolshevism into Russia; it went from our East Side thither. We are now being utilized to assist at the destruction of Poland. It is possible, however, that by the time the Jewish program reaches that point, something may have intervened.
The Jews of the United States have also given a splendid illustration of what The Dearborn Independent said of their control of American newspapers. Of course, the local newspaper editor is not dominated by any Jewish authority seated at Washington, New York, or Chicago, of course not; but he is very amendable to the twenty richest Jews in his community who advertise in his paper, and it is they who take orders from Washington, New York and Chicago. So the editor gets his orders from Jewish headquarters just the same, though he may not realize it.
This, however, is one instance where publicity does not count, because it represent a business favor oftener than it does an editorial conviction. The knowledge of the Jewish Question which newspaper men possess is quite complete, and a confidential council of the best informed editors of the United States would include all that the government or the people would need to know for a complete handling of the Jewish Question. The publicity demanded and received by the organized Jews has proved a roorback; it has served the cause of truth more than the cause they desired, which was suppression.
Gratifying as these proofs are to the producers of the facts, there is a very decided element of disappointment in the Jewish answers. Either Jewry is feinting, or is defenseless; certainly the present status of the defense must be humiliating to those who have any conception of the importance of the matter.
The answer signed by the Jews themselves—a list of signatures which showed as in panorama the close-locked corporational solidarity of the Jewish race in this country—was devoid of a single fact which threw light. In this, the Jewish answer was almost a confession of “no defense.”
But aside from its ineptitude was the utter lack of frankness. It refuses to face the question. It will not meet a single statement, either in the substance of the Protocols or in the substance of this series. It veers off whenever it approaches a concrete theme, and loses itself in a vapor of denials. If a statement is wrong, it is provably wrong, especially a statement which deals with matters now actual in daily life.
The official Jewish answer, signed by a few, not all, of the Jewish leaders, is at least decent in its language, and that is more than can be said for most of the other Jewish answers. But it is indecent in its attempt to create the impression that anti-Semitism is abroad in the country.
Mark this: All the anti-Semitism that exists in the United States today is the deliberate creation of the Jewish leaders and is a recent creation.
The Jewish leaders want anti-Semitism here. Unable to create it among non-Jews, they are seeking the effects of it among the Jews by telling them that it exists.
The Jewish leaders of the United States have done everything possible to keep The Dearborn Independent away from the Jews, to prevent their reading it and learning the fact that No Attack Is Being Made On The Jews As Jews.
From the first, after wrestling for weeks to discover a way of meeting these articles without having to confess too much, these leaders threw up their hands and took refuge in the lie of anti-Semitism.
What they ought to fear now is not the force of an anti-Semitic feeling among the non-Jews, but the force of a righteous indignation among American Jews when they discover the deceit and incompetence of their leaders.
“Anti-Semitism” has always been the last resort of scoundrelly Jewish leaders when cornered by the truth, and they have been known deliberately to incite it among the Gentile rabble in order through it to maintain their hold on their own people.
Recently there was printed in the newspapers “A Protest Against Anti-Semitism,” signed by various non-Jews. The “protest” was printed twice, in fact, because it did not “go big” the first time. The newspapers were evidently growing a little weary of printing daily communiques from Jewish Great Headquarters. So, to give it more vim for a thorough circulation, the signature of Woodrow Wilson was obtained. And of course that put it on the telegraph wires again.
It was quite proper for President Wilson to sign a protest against anti-Semitism. It was quite proper for all the other signers to do so, provided that was what they meant to do.
If the protest had been sent to The Dearborn Independent, its responsible officials would have signed also. The Dearborn Independent is against anti-Semitism and protests against leading Jews using its name to foment that spirit.
The “protest,” however innocent the signers may have been of this fact, was against any public discussion of the Jewish Question, and especially against this one.
The dispatches are careful to state that the Jews had nothing to do with that protest. A supposedly non-Jewish organization has been in the service of a coterie of New York Jews for a long time. The assertion that the “protest” was written by “a single citizen, a non-Jew, acting upon his own initiative and responsibility, and without consultation with anybody,” is mildly amusing.
There was just enough “consultation” to make the whole “non-Jewish protest” nothing more nor less than a previously approved document, and the citizen who did the job has known for a long time where it pays to please.
As to Mr. John Spargo, whose name is beginning to appear prominently as a Gentile defender of the Jews, this much is known: he did not undertake the Jewish defense without several secret consultations with a group of New York Jews, who had to overcome several of Spargo’s scruples before they could make much headway with him. Spargo’s attitude was something like this: “Gentlemen, they’ve got it on you. It is not a matter that can be whitewashed.” Spargo told a lot of truth in that New York room. The Jewish conferees knew it was truth. If Spargo should speak one-twentieth as much truth on the platform, his lecture engagements would dwindle in number.
All of the literature of the Anti-Defamation Society, all of the speech of the retained defenders, is very welcome. Open the Question up! If the Jews engage enough Gentile defenders, the time will come when Gentile logical faculties will bring about a real discussion of the Question. The Jewish spokesmen must, on pain of losing their position, limit themselves to denials, abuse and threats; but the Gentile defenders are constitutionally unable to dwell in that state of mind for long; they will probe through to the truth; in which event real discussion may be expected.
There is not a single Jewish publication, however vituperative and truthless, that we would forbid the mails or exclude from a public library. There is not a single Jewish spokesman whom we would heckle or hinder on the public platform. There is not a single Jewish enterprise that we would recommend for boycott. We believe in Free Speech and unfettered conviction. By means of these the people may yet hope to clean up the United States.
The Jews do not believe in Free Speech. They do not believe in a Free Press.
In every state in the Union the B’nai B’rith is introducing into the local legislatures a bill that will prevent any publication from saying anything derogatory of the Jews.
That is the Jews’ answer to the facts produced in this publication.
In scores and hundreds of public libraries, the Jews are using the members of their race who happen to be on library boards, or are using committees of their race to influence library boards to clear the libraries of all books, pamphlets and papers that deal with the Jewish Question in a manner to leave any doubt that the Jews are paragons of virtue and The Chosen People.
This is occurring in the United States. It is occurring in some of those eastern American states that stood most valiantly for the cause of Free Speech and a Free Press in other days.
Let it go on! Multiply the instances! Add madness to madness! Each act of this nature simply gives a local proof, visible and intelligible to each community where it transpires, that what is written about the Jews is true.
The present status of the Jewish Question in the United States is this:
A beginning has been made on the too-long accumulating facts.
Jewish recognition of the truth has been expressed in soberness among the leaders.
Jewish action in response has been, for themselves, denial; for others, SUPPRESSION.
The result to date is:—abject failure to meet the case.
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Races? Only one Human race United We Stand, Divided We Fall |
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No time to waste. Act now! Tomorrow it will be too late |
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